It is more important to understand where your heart is, rather than just counting actions.

What is necessary for Karma Yoga is a steadfast intellect fixed on one ideal. This is called Vyaavasayaatrika Buddhi. In the commentary, it refers to an intellect that points only to God and remains devoted to God.

In contrast, an intellect lacking determination branches out into numerous desires and goals, scattering endlessly. The problem is not how many actions are being performed, but rather where the heart that guides them is directed. Being fixed on a single highest purpose forms the foundation for selfless acts.

Japanese Translation from the Guita Press Edition - Chapter 2, Section 41: "Fixed Intelligence and Scattered Intelligence"

The Lord, who has thus demonstrated the greatness of Karma Yoga, now intends to explain the practice of Karma Yoga. However, before that, He will clarify the difference between a perfect Karma Yogi, with his determined, balanced, and stable intellect, and the scattered intellect of those driven by desires. The former is extremely necessary in Karma Yoga, while the latter is an obstacle in the practice of Karma Yoga.

Sanskrit original text

व्यवसायात्मिका बुद्धिरेकेह कुरुनन्दन ।
बहुशाखा ह्यनन्ताश्च बुद्धयोऽव्यवसायिनाम् ॥ ४१ ॥

Romanization

vyavasāyātmikā buddhir ekeha kuru-nandana |
bahu-śākhā hy anantāś ca buddhayo 'vyavasāyinām || 41 ||

O Arjuna, who delights the Kurus, in this yoga, intelligence is fixed and directed towards a single ideal. On the other hand, the thoughts of those who lack determination are scattered in many directions and endlessly diverse.

(41)

A single, unwavering intelligence that is firmly established in one thing. In other words, an intelligence that points only to God and remains steadfast in God. Verse 39 states that those who possess this intelligence are liberated from the bonds of karma. This unchanging and equal-minded form of determined intelligence is called Vyavasāyātmikā Buddhi.

In many parts of this chapter, the word "Buddhi" is used, and it should be understood in this meaning. It is called "one-pointed," because it recognizes only one existence, which is God who embodies truth, knowledge, and bliss. The various forms of sensory pleasure, and the means to obtain them, are completely outside the scope of recognition of this intellect. This is also known as a stable mind or an equilibrated mind.

These are those who, lacking a definite intellect, are deluded by the sense of diversity arising from ignorance.

Those people who lack discernment and are deeply attached to the pleasures of the world are referred to as "Avyavasāyinām" in this section.

It is stated that their intelligence "spreads in many directions and is endlessly diverse," which indicates that people who perform rituals or other activities with selfish or desire-based motives do so for various purposes.

Some individuals perform specific rituals to obtain certain pleasures, while others engage in different rituals seeking different pleasures.

Furthermore, even when performing specific rituals for a particular purpose, they seek the fulfillment of various desires and the acquisition of various pleasures.

They view the different things in this world and the various events that occur here as separate entities.

Some people are regarded as objects of love, while others are regarded as objects of hatred.

Even with a single object, it is viewed partially as desirable and partially as undesirable.

In this way, they view every object, every individual, and every event in the world separately, and their thoughts about them are also endlessly diverse.